Insight and inspiration in turbulent times.
Incipient anti-fascist coalitions hold the potential to call a new politics into existence in the United States. Socialist municipalism could be a means for both resisting the far right as well as articulating a libertarian socialist alternative. While there is much to critique in Bookchin — even from a municipalist angle — the basic guiding principles hold.
I’m sure that some will criticize the insensitivity of the timing of this essay. How can you talk about Puerto Rico, climate change, and degrowth at this tragic time? But what time is better than now? There are only going to be more disasters and more tragic times ahead. And if after each one we spend billions on rebuilding costly infrastructure, the resulting carbon emissions are going to contribute to disasters elsewhere in the future.
Post-purchase dissonance is an expression psychologists use to describe the disappointment we sometimes feel on realizing that our latest consumer purchase does not fulfil the promise we bought it on. At first sight it’s a curious anomaly. On deeper reflection, it turns out to be the structural basis for the entire edifice. The engine of consumer society is discontentment. This is more than a rhetorical claim.
UBI is basically an idea that says everybody, simply by virtue of being alive, gets an income that gives them enough to survive, if not thrive, and that’s one of the debates. There are lots of different people talking about it right now from across the political spectrum. This is one of the things that makes it an interesting idea, or an idea that’s worth engaging with right now, because it’s an idea that’s emerging. It’s formulating, so it’s not settled.
Writing recently in Medium, Salvatore Iaconesi — a designer, engineer and founder of Art is Open Source and Human Ecosystems — offers an extremely important critique of the blockchain and other data-driven network technologies. While recognizing that these systems have enormous potential for “radical innovation and transformation,” he astutely warns against their dangerous psychological and cultural effects.
If with possible independence or increased autonomy, Catalonia were to pursue degrowth, then the kind of regional policies we have been promoting would be relevant there too (and we have also learned from innovations there, not least from what the Barcelona in Common city government is attempting).
In considering the essential problem of how to produce and distribute material wealth, virtually all of the great economists in Western history have ignored the significance of the commons—the shared resources of nature and society that people inherit, create and utilize.
For postmodernism to have any ultimate positive meaning, it must be followed by a trans-formative, reconstructive phase. A trans-modernism if you like, which goes ‘beyond’ modernity and modernism. In that new phase, tradition can not just be appropriated any longer as an object, but requires a dialogue of equals with traditional communities. They are vital, because they already have the required skills to survive and thrive in a post-material age.
The word Decidim translated from Catalan means we decide, and it’s the name of Barcelona’s digital infrastructure for participatory democracy. One part functional database and one part political statement, organizers say Decidim is key to a broad digital transformation that is taking place in Barcelona — its institutions, markets, and economy.
No major civilization has EVER practiced carrying capacity as a basis for political and economic self-governance; carrying capacity has only succeeded in small communities. Of course, we know this from the modern Ostrom view of the commons; but Ostrom never put her finger on the pulse of carrying capacity as the *self-organizing principle between a species and its environment*.
Most people don’t really understand how money is created and what political choices are embedded in that process. As a result, the privatization of money-creation is largely invisible to public view, and the anti-social, anti-ecological effects of privately created, debt-based money go unchallenged.
The potential for DG-ML is to liberate the human heritage of knowledge and design, so that communities and people anywhere have the full array of technologies and capabilities to address their living economic and ecological challenges. If we want to accelerate the human capability to enact sustainable development strategies across the world, the right to global designs and concrete support for building local livelihoods are fundamental pillars.
